Ka'idojin Tattalin Arzikin Gargajiya da Kripto

Amma idan muka duba shi a cikin yanayin faffadan tarihin tattalin arzikin duniya mai sarkakiya, a bayyane yake cewa cryptocurrency wani sabon tunani ne, wanda a halin yanzu yake tamkar wani ɗan ɗigo ne kawai a kan radar. Ɗan Adam ya daɗe yana gudanar da kasuwanci da musayar kima tsawon daruruwan shekaru, yana ƙirƙira da sake fasalin hanyoyin yin hakan a cikin wani tsari mai zagaye tsawon daruruwan da dubban shekaru.

Tun farkon zamani — tun daga cinikin katantanwa, duwatsun ado, da dabbobi har zuwa kasuwannin derivatives masu sarkakiya da ciniki ta hanyar algorithm na zamanin yau — tattalin arziki ya kasance koyaushe yana cikin sauye-sauye. Akidu da dokoki da dama sun bayyana, sun mamaye fagen ƙasa da ƙasa na wani lokaci, sannan ko dai su ruguje ko kuma su sauya ta yadda ba za a iya gyara su ba. Tattalin arziki ba wani abu ne da ba ya motsi wanda aka sassaka a jikin dutsen granite ba, a maimakon haka, tattalin arziki kamar ruwa yake — yana iya gudana cikin walwala, yana ciyar da al'ummomi da samar da ci gaba, ko kuma ya fashe da wani fushi mai tsanani, yana wanke dukiya da sauya yanayin ƙasa a cikin ƙifawar ido.

Haɓaka kadarorin dijital (digital assets) wani sabon igiyar ruwa ne kawai a cikin kogin da yake gudana tun farkon wayewar kai a cikin wannan yanayi mai saurin sauyawa. Mayar da kima daga zahiri zuwa dijital shi ne babban lamarin tattalin arziki mafi girma tun bayan fara amfani da tsabar kuɗi kanta.

Sai dai, domin fahimtar girman sauyin da cryptocurrency yake wakilta, dole ne mu fara duba baya zuwa farkon tunanin tattalin arziki. Yi tunani game da Adam Smith da yadda ra'ayoyinsa suka kasance na asali a cikin yanayin zamantakewa na lokacin. Mercantilism ita ce ka'idar tattalin arziki ta wancan lokacin lokacin da Smith ya wallafa littafin The Wealth of Nations a ƙarshen ƙarni na sha takwas.

Ƙasashen da suka dogara da ka'idar zero-sum game ta dukiya sun yi tunanin cewa hanya ɗaya tilo ta yin gaba a duniya ita ce tara tsabar kuɗi (specie) gwargwadon iko da kuma kiyaye daidaiton kasuwanci ta hanyar tsoma baki na gwamnati, haraji, da kuma kamun ƙafa (monopolies).

Tattalin arzikin duniya ya kasance wasan "zero-sum" ne, inda ci gaban wata ƙasa ke zuwa ne ta hanyar cutar da wasu. Ta hanyar gabatar da sabon ra'ayi na duniya — wato na "hannun da ba a gani" (invisible hand) — da kuma nuna cewa mutumin da ke neman amfanin kansa a cikin tsarin rarraba ayyuka da kuma cikin al'umma ko kasuwar musayar 'yanci zai samar da amfani ba kawai ga kansa ba, har ma da mafi kyawun abin da za a iya cimma ga al'umma, Smith ya ƙalubalanci waɗannan muhimman fannoni guda biyu na tsarin zamantakewa waɗanda, ba sai an faɗa ba, sun daɗe tun zamanin dā.

Don haka, ra'ayoyinsa sun kasance masu sauyi, inda suka ruguza ƙa'idojin gargajiya na wancan lokacin tare da kafa harsashin tattalin arzikin zamani. Sai dai kuma, Ruhu Mai Tsarki da ya mamaye Amurka a wancan lokacin bai kasance ɗaya da na yau ba. Smith ya ga tattalin arzikin da ke canzawa daga tsarin noma zuwa farkon zamanin masana'antu, duniyar kayayyaki na zahiri da kuma aiki na gaske inda daraja ke dogara da tafiyar jiragen ruwa a hankali a faɗin tekuna.

Canji daga tsarin "mercantilism" zuwa tsarin tattalin arziki na gargajiya bai kasance nan take ba, kuma ba kowa ne ya amince da shi ba. Masu iko na gargajiya sun yi ta adawa da buɗe harkokin kasuwanci na tsawon shekaru, suna da yaƙinin cewa sakin ikon da suke da shi a kan haraji da kuma mallakar kasuwanci (monopolies) zai haifar da rugujewar ƙasa. Ba za su iya tunanin yadda (ko kuma, a taƙaice, ba su yi amanna cewa) tsarin yanke shawara na rarraba iko (decentralized) daga ƙasa zuwa sama zai iya haifar da tattalin arziki mai ƙarfi da juriya fiye da tsarin tsare-tsare na gwamnati daga sama zuwa ƙasa ba.

Wannan adawa ta tarihi tana tunatar da mu game da fargabar da ake da ita a yau. Wannan canjin ya buƙaci sake fasalin yadda al'umma ke kallon inda za a sami daraja, abin da ake kira aiki, da kuma yadda ake tara dukiya. Ya jaddada cewa ya kamata daidaikun mutane su dogara ga hannun kasuwa da ake gani maimakon matsanancin ikon sarki na ƙarfe da ake gani.

Tattalin Arziƙi na Zamani da Fa'idar Arziki

Kwatanta zamanin Adam Smith da zamaninmu na fasahar dijital ya nuna wani muhimmin batu mai zurfi: duniya tana sauyawa cikin sauri, don haka a karo na biyu masana tattalin arziƙi ba sa iya dogara ga littattafai kawai. Littattafai suna tsufa da sauri. Daga ƙarshe, aƙalla idan aka yi la'akari da hanyoyin sadarwa na rarraba (decentralized networks), kudaden intanet (crypto tokens) da kuma yarjejeniyar dijital ta bai-ɗaya (digital consensus) a babban sikelin, ra'ayoyin da suka yi aiki sosai a lokacin juyin juya halin masana'antu, haɓakar layukan dogo, ko bunƙasar tattalin arziƙi bayan yaƙi, galibi ba su dace da halin yanzu ba.

Kamar yadda Smith ya zama dole ya fita daga tsarin mercantilism don ganin yanayin ciniki cikin 'yanci da masana'antu waɗanda muka saba da su a yau, haka ma a yau dole ne dukkan masu tunani a fannin kuɗi su yi tunani fiye da tsarin bankunan tsakiya na zamani da tsarin "fractional reserve" don fahimtar abin da blockchain ke nufi. Tattalin arziƙi mai sauyawa koyaushe yana nufin akwai samfura (models) da ke buƙatar gyara akai-akai don dacewa da kasuwa mai sauyawa, in ba haka ba za a yi watsi da su.

Lokacin da dokokin kasuwanci suka sauya, a cikin tarin tsofaffin littattafan da muke ƙanƙame da su don ceton masu sayayya daga nutsewa, igiyar ruwa takan tafi da mu, tsofaffin rubuce-rubuce su binne sannan sababbin ayyuka su maye gurbinsu, kuma sai kawai waɗanda suke da saurin fahimta da iya sarrafa sababbin yanayi ne za su tsira don tantance waɗanne dokoki da kalmomi ne za su ci gaba da tafiyar da makomar gaba.

Misalan Tarihi na Karya Dokoki

Ya isa a ce wannan ba shi ne karo na farko da aka ƙalubalanci tare da ruguza dokokin tattalin arziƙi na gargajiya ba.

Tun can zamanin Renaissance, tun kafin zamanin Adam Smith, za a iya bin diddigin ci gaba a yadda muke tafiyar da harkokin kuɗi, inda babban iyalin banki na Medici a ƙasar Italiya suka ƙaddamar da tsarin lissafin kuɗi na shigarwa biyu (double entry bookkeeping) tare da ba da damar yin amfani da takardun musayar kuɗi (bills of exchange) a matsayin kayan aiki da aka yaɗa ko'ina.

Ganin cewa Cocin lokacin tana da tsauraran hani kan ruwa (usury), kuma kasancewar akwai haɗari wajen jigilar zinare a zahiri, waɗannan ƙirƙire-ƙirƙire na kuɗi sun ba wa 'yan kasuwa damar tura darajar zinare don kasuwancin ƙasa da ƙasa ba tare da fuskantar haɗarin jigilar zinare mai yawa a zahiri ba. Ta hanyar kauce wa waɗannan tsaffin takunkumi, sun kafa sabon tsari na bashi, amana, da dukiya ta takarda wanda daga baya ya rikiɗe ya koma tsarin banki na zamani.

Manufar tura daraja zuwa wurare masu nisa ba tare da jigilar tsabar kuɗi a zahiri ba ya kasance babban ci gaba wanda ya haɓaka kasuwancin Turai kuma ya kasance muhimmin sashi a cikin injin tattalin arzikin Renaissance. Iyalin Medici ba kawai shiga cikin tattalin arzikin suka yi ba, sun sauya tsarin aikinsa ne, inda suka nuna cewa tsarin kuɗi na iya sauyawa zuwa sabbin siffofi muddin aka fuskanci ƙalubale don samar da damar ci gaba.

Waɗannan ƙirƙire-ƙirƙire na kuɗi na farko sun yi tasiri fiye da ajin 'yan kasuwa kawai. A taƙaice, Medici da mutanen zamaninsu sun sanya tattalin arzikin nahiyar cikin sauri ta hanyar kafa tsarin bashi abin dogaro. Ta hanyar amfani da ikon kayayyakin kuɗi na siffantawa (abstract financial instruments), sun biya kuɗin balaguron bincike, sun ɗauki nauyin ayyukan fasaha, kuma sun tallafa wa gine-gine masu girma waɗanda ke nuna alamar al'umma.

Wannan yana nuna wata muhimmiyar ƙa'ida: lokacin da matsalolin tura daraja suka ragu, basirar ɗan adam tana bayyana. Tattalin arzikin da ya gabata, inda muke yin musayar kuɗi nan take kuma mu biya a zahiri a ƙasa, ya kasance mai jinkiri da rashin tsari sosai don ba da damar haɓakar tattalin arzikin duniya. Sauyawa zuwa dukiyar takarda wani mataki ne na dole domin dacewa da babban burin ɗan adam, kuma hakan yana nuna cewa tsarin tattalin arziki dole ne ya canza domin biyan bukatun mahalartansa, maimakon akasin haka.

Haka ma, a cikin ƙarni na ashirin, an samu ɗaya daga cikin manyan sauye-sauye daga abin da aka saba da shi a baya, wato watsi da ma'aunin zinariya (gold standard) gaba ɗaya. Har zuwa kwanan nan, dokar da ba a tantama a kanta ga tsararraki ita ce cewa kuɗin da aka ƙirƙira yana buƙatar tallafin wani kaya na zahiri domin ya kasance da kima. Don haka lokacin da gwamnatoci, a ƙarƙashin matsin tattalin arziki na yaƙi da koma-bayan tattalin arziki, suka yanke wannan alaƙa kuma suka koma amfani da kuɗaɗen fiat (fiat currencies), sun karya ɗaya daga cikin muhimman ƙa'idodin tattalin arziki na gargajiya.

Wannan shi ne sauyin da ya buɗe hanya ga tsarin manufofin kuɗi na bankunan tsakiya, sauƙaƙa manufofin kuɗi (quantitative easing), da kuma farashin canjin kuɗi mai canzawa (floating exchange rates) waɗanda za su kasance abin mamaki ga tsararrun masana tattalin arziki na baya. Mun ƙare da sake fasalin ma'anar kuɗi daga kasancewa haƙƙin mallakar zinariya — zuwa haƙƙin mallakar amfanin samarwa na gaba da kuma ikon karɓar haraji na ƙasa-jiha.

Sauye-sauyen Tunani da Juriya daga Hukumomi

Idan aka kalli dukkan manyan sauye-sauyen tunani (paradigm shifts) a tarihi, mutum zai iya sake yin wasu kamanceceniya da crypto. Amma kamar yadda takardun musayar kuɗi (bills of exchange) suka raba kima daga tsabar kuɗi ko guntun azurfa, kuma kuɗin fiat ya raba kima daga zinariya, haka ma crypto yake raba kima daga amincewa ga jiha da hukumomi. A kowane ɗayan waɗannan sauye-sauyen, mun fuskanci shakku mai tsanani, fargabar rugujewar tsarin da aka kafa, da kuma nau'o'i daban-daban na juriya.

Tabbas, masu ra'ayin mazan jiya koyaushe suna kallon sabon tunani a matsayin rashin nauyi, wanda ba a iya hasashensa, ko kuma kawai lalataccen abu, saboda ya fita waje daga ƙa'idodin da suka koya da kuma tsarin iko. Sai dai, tattalin arziki, kamar ruwa, koyaushe yana samun hanyar fita.

Tattalin arziki ba wani abu ne da ba ya canzawa kamar dokokin kimiyyar lissafi ba; tsari ne na zamantakewa kamar yadda fasaha take, kuma yayin da fasaha ke bunkasa, sassan da suka hada shi ma suna canzawa sakamakon kirkirar tunanin dan adam, bukatun kasuwa da ba a yi tsammani ba, da kuma sauye-sauyen zamantakewa.

To, a ina dokokin da ake da su suka dace da harkar crypto kuma wadanne dokoki ne take karyawa? Ta fuskoki da dama, kadarorin dijital suna aiki ne kamar kayayyakin kasuwanci na gargajiya, hannun jari, ko kudi, kuma sakamakon haka, ana iya tantance su ta hanyar mahangar tattalin arziki da muka riga muka saba da ita. Suna karkashin saukakun dokokin bukata da samarwa (supply and demand); idan mutane da yawa suna son siyan wani token fiye da yadda suke son sayar da shi, farashin zai tashi, haka ma akasin haka.

Suna iya zama hanyar musaya don samun kayayyaki da ayyuka, kuma suna samar da hanyar adana darajar kudi ga miliyoyin mutane a fadin duniya. Wannan yana nufin cewa ra'ayoyin kudi na gargajiya, kamar gas, darajar kasuwa (market capitalization), liquidity pools, order books, arbitrage, da kuma sauyin farashi (volatility), suna da matukar muhimmanci a fannin crypto.

Amma crypto ya sauya fasalin gaba daya ta hanyar kawar da wani tsaka-tsaki na tsakiya (centralized third-party intermediary). Dogara a cikin tattalin arzikin gargajiya yana karkashin tsauraran dokoki da hukumomi. Muna dogara ne ga bankuna don adana kadarorinmu, hukumomin tantancewa (clearinghouses) don kammala cinikayyar mu, da kuma gwamnatoci don tabbatar da ma'amaloli da kuma kare bayanan kudi na kasa (ledger). Wannan shi ne babban sauyi daga abin da aka saba da shi a baya.

Yana kalubalantar ikon bankuna a kan tsarin samar da kudi, da kuma ikon manyan hukumomin kudi a kan kwararar jarin duniya. Muddin muka kauce wa amfani da wani bangare na uku da ake amincewa da shi, crypto yana ba da damar samun ikon mallakar kudi wanda tsarin gargajiya ba zai taba bayarwa ba.

Ana iya ganin wasu fitattun bambance-bambance yayin kwatanta wannan sabon tsarin:

1.

Tsarin hanyoyin sadarwa na kwance (horizontal) kuma wanda ba shi da cibiya guda (decentralised), ba tare da wata matsala guda ɗaya da za ta iya dakatar da shi ba kuma ba tare da cikas daga hukumomi ba.

2. Tsaro ta hanyar amfani da ilimin ɓoye bayanai (cryptography) yana kawar da buƙatar amincewa da tsarin dokoki da ƙa'idoji da aka saba amfani da su.

3. Kuɗin intanet (Digital cash). Kuɗin da zai iya aiwatar da yarjejeniya da kansa tsakanin ɓangarori biyu.

4. Samun dama daga ko'ina a duniya. Duk wanda yake da haɗin intanet zai iya shiga.

Sabbin Kadarorin Tattalin Arziki da Kasuwannin Albarkatu

Bayan haka, tsarin crypto ya samar da sabbin kadarorin tattalin arziki da ayyuka waɗanda ba su yi daidai da tsarin kuɗi na gargajiya ba. Tsarin blockchain daban-daban masu saurin gaske suna buƙatar masu amfani su mallaki albarkatun sarrafa bayanai (computation resources) domin gudanar da kwangiloli masu zaman kansu (smart contracts), amfani da manhajoji marasa cibiya (decentralized applications), da kuma tura kadarori cikin sauri da inganci. Sakamakon haka, muna ganin samuwar kasuwannin albarkatu na gefe inda mahalarta ke siyan ko hayar TRON Energy domin biyan buƙatunsu na ayyukan yau da kullum.

TRON Energy da TRON Bandwidth suna aiki ne a matsayin babban man fetur da ke tafiyar da tsarin a cikin hanyar sadarwa ta wannan tattalin arziki na intanet. Masu amfani za su iya kulle (freeze) asalin kuɗin tsarin (native token) domin samar wa kansu waɗannan albarkatu, ko kuma su yi hayar Energy daga juna a cikin kasuwa mai sauyawa ta tsakanin mutum da mutum (peer-to-peer). Wannan yana samar da nasa ƙaramin tattalin arzikin, inda dokokin samarwa da buƙata (supply and demand) ke kayyade farashin samun damar shiga hanyar sadarwar a kowane lokaci.

Rarrabuwar Kawuna Tsakanin Masana Tattalin Arziki da Masu Zuba Jari

Ya saba wa ƙa'idojin gargajiya, don haka ba abin mamaki ba ne ganin masana tattalin arziki da dama suna ta muhawara da rashin jituwa game da kuɗin crypto.

A fagen ilimi da na hukumomi, da yawa daga cikin fitattun mutane har yanzu suna bin tsohuwar ra'ayin nan da ke kallon kadarorin dijital a matsayin wani abu mai cike da kasada a mafi kyawun yanayi, kuma a matsayin wani abu na sharri a mafi munin yanayi.

Suna cewa kudaden intanet (cryptocurrencies) ba su da amfani, saboda ba sa wakiltar komai a wannan duniya ta zahiri, walau na zinariya, azurfa, ko kuma wata doka ta gwamnati. Suna zargin cewa wadannan kadarori suna da saurin canjin farashi sosai da ba za a iya amfani da su a matsayin hanyar musaya ko kasuwanci na yau da kullum ba, sannan suna bayyana daukacin tsarin a matsayin wuce gona da iri na cacar baka, hanyar kauce wa dokoki, da kuma tushen rashin tabbas na kudi.

Ta wasu fuskokin, suna da gaskiya. Idan kasuwar crypto ta nuna alamun zumudi mara dalili, kumfar kasuwanci mai girma, da kuma rugujewa mai ban tsoro, hakan ya faru ne saboda wannan ita ce dabi'ar abin, wani cikakken wakilci na yanayin rugujewa na tattalin arziki wanda ba shi da kariya ta tsarin wayewar kai na asali.

Amma babban kuskuren da wadannan masana tattalin arziki na "hasumiyar hauren giwa" suke yi shi ne rashin ganin sauyin fasaha na duniya da kuma hanyar da kirkire-kirkire ke bi. Ta hanyar mayar da hankali kawai kan farashin yanzu, cinikin cacar baka, da kuma matsalolin farko da ke tattare da kowane sabon nau'in kadara, suna kau da kai daga muhimmancin hanyoyin sadarwa na bai-daya (decentralized networks). Suna son tilasta dokokin tsohon tsarin kudi (fiat) a kan abin da aka kera shi musamman don kada ya yi aiki a cikin tsohon tsarin kudin.

Wannan ya yi kama da yanke wa karfin intanet hukunci a karshen shekarun 1990 ta hanyar kallon kumfar "dot-com" kawai, tare da yin watsi da damar hadin gwiwa ta duniya cikin sauki saboda wasu kamfanonin intanet na farko ba su yi nasara ba.

Fasahar kanta — ikon tura kima a duk duniya nan take, cikin aminci kuma ba tare da tsaka-tsaki masu neman lada ba, babban ci gaba ne mai girma a cikin tsarin tattalin arzikin dan adam.

Masu sharhi da ke watsi da harkar crypto gaba daya suna fuskantar babban hadarin dogara ga tsohuwar hanya kadai, ba tare da sanin sauye-sauyen da ke faruwa a tushe ba, yayin da ake kafa sabbin tsare-tsare a gaban idanunsu.

Rarrabuwar Akida a Fannin Zuba Jari

Wannan rarrabuwar akida tana bayyana karara tsakanin masu hannu a kasuwa da kuma masu raba jarin hukumomi. Kuma wasu mutane sun fi amincewa da tsoffin masana tattalin arziki fiye da kowane lokaci, suna zuba jarinsu da cikakken yakinin cewa abin da muka sani a matsayin cryptocurrency abu ne na dan lokaci, kwatankwacin haushin tulip na karnonin baya, wanda tabbas zai rushe sakamakon matsin lamba na dokoki da kuma matsalolinsa na ciki.

Su mabiya ne masu biyayya ga tsoffin tsarin kimanta daraja kuma suna buya a karkashin inuwar hannun jari na gargajiya, takardun lamuni na gwamnati, da ma'adanai masu daraja — suna kauce wa fagen fasahar dijital da gangan. Kuma a wani bangaren daban, akwai wadanda ke daidaitawa kuma su tsira. Wadannan masu zuba jari masu hangen nesa sun fahimci cewa abubuwa suna canzawa kuma tsarin kudi na gaba za a tsara shi ta wata hanya daban (idan aka kwatanta da tsarin da ke karkashin iko daya na baya).

Sun fahimci cewa, duk da yadda hanyar take da sarkakiya da kuma yawan fuskantar barazanar rushewa, yanayin tattalin arziki na kasa baki daya zai ci gaba da tafiya ne kawai zuwa ga digitalization, tokenization, da kuma decentralization." Duk da haka, waɗanda suka nuna himma wajen fahimtar waɗannan sabbin fannoni — walau ta hanyar shiga cikin ƙa'idojin DeFi, samar da liquidity ga AMMs ko kuma kawai koyon yadda ake hayar Makamashin TRON (TRON Energy) a cikin hanyar sadarwa ta TRON domin biyan mafi ƙanƙantar kuɗi akan haɗa-haɗarsu — suna sanya kansu a matsayi mafi kyau don cin gajiyar gagarumin juyin juya hali na tattalin arziki da ke tafe.

Sabbin Littattafai kan Tattalin Arziki

Idan aka duba shekaru masu zuwa, shigar da kuɗin cryptocurrency da fasahar blockchain cikin tsarin tattalin arzikin duniya zai buƙaci sake nazari na asali akan tsofaffin tsarin tattalin arziki. Sanin sauye-sauyen tarihi, na baya da na yanzu, abu ne da ba za a iya yin watsi da shi ba kuma yana da matukar amfani. Sauyi daga tsarin mercantilism zuwa kasuwanni masu 'yanci, daga ma'aunin zinare zuwa kuɗin fiat, ya buƙaci sabbin ra'ayoyi, sabbin dabarun lissafi, da sabbin tsare-tsare na hukumomi; kuma yunƙurin kadarorin dijital ba shi da bambanci — kawai yana buƙatar nasa ƙamus na tattalin arziki ne.

Hikimar baya ba za ta iya bayar da cikakkiyar jagora ba ga zaɓin da muke fuskanta a yau game da ƙungiyoyi masu cin gashin kansu (DAOs), tsayayyun kuɗaɗen algoridim (algorithmic stablecoins), kwangiloli masu basira (smart contracts), da tattalin arzikin da aka mayar da shi token (tokenized economies). An ƙafa tsofaffin dokoki saboda kyawawan dalilai, waɗanda yawancinsu ba su ma wanzu ba shekaru 30+ da suka gabata amma yanzu ba za su iya dorewa ba. Saurin zagayawar kadarorin dijital, tsarin tokenomics, tasirin masu samar da kasuwa ta atomatik akan liquidity da kuma dabi'un tattalin arziki na al'ummomin da ba su da tsakiya — muna buƙatar sabbin tsare-tsare don fahimtar wannan.

A can ma, tattalin arzikin zai ci gaba da gudana kamar ruwa, yana buɗe sabbin hanyoyi, yana rushe tsofaffin shinge, kuma yana sake fasalin yanayin kuɗi ta hanyoyin da ke da wuyar tunaninsu a yau. Mutanen da suka dage wajen riƙo da tsofaffin dokoki da kuma tsaron abin da aka saba da shi za a bar su a baya, ba za su iya fahimta ba, balle ma su shiga cikin hanyoyin sabon tsarin.

Kada mu ji tsoron yanayin arziki mai saurin sauyawa da kuma yanayin kasuwanci da ke canzawa a kowane lokaci.

Ba a matsayin wani abu da ya kamata a yi watsi da shi a matsayin wani abin yayi na ɗan lokaci ba, a’a, a matsayin wani canji na asali ga tsarin tattalin arziki wanda zai canza yadda ɗan adam ke mu’amala da kima. Kamar yadda juyin juya halin masana'antu ya canza mayar da hankali kan dukiya daga filaye zuwa jari, juyin juya halin dijital yana canza mayar da hankali kan dukiyar ɗan adam daga kadarori na zahiri zuwa hanyoyin sadarwa na cryptographic da kuma tsarin dijital da ba su da cibiya (decentralized digital protocols).

A wannan lokaci na musamman na sauyi da hargitsi, bai kamata a karanta littattafai kawai ba — ya kamata a rubuta su.

Ga waɗanda ke neman shiga cikin wannan sabon juyin halitta da kuma sauƙaƙa ayyukansu a sahun gaba na sabbin hanyoyin sadarwa na blockchain, samun wannan matsakaicin matsayi tsakanin kadarorin dijital bai taɓa kasancewa da mahimmanci kamar yanzu ba. Netts.io yana samar da mafita ta danna sau ɗaya don yin hayar makamashi (energy) idan kana son tura USDT a cikin hanyar sadarwa ta Tron. Sabis ne na matakin kamfani wanda ke rarraba makamashi cikin fasaha a farashi mafi dacewa daga biliyoyin rukunin makamashi daga masu samarwa da aka tantance da waɗanda ba a tantance ba, wanda hakan ya sa ya zama babban mai tattara makamashi (energy aggregator).

Masu amfani za su iya rage farashin hada-hadar, su yi hayar 65k ko 131k na Energy a cikin daƙiƙu ba tare da buƙatar yin staking ko daskarar da crypton su na tsawon rana ba kuma a tura musu nan take, domin ayyukansu na tattalin arzikin dijital su kasance masu rahusa da inganci.